Cadar dan Ruang Kontestasi Penafsiran Otoritatif
Abstract
Deparating from the emergence of the contestation over the use of veils in Indonesia, this study was aimed to explore the problematic (debate)of the use of the veil and how the contestation of interpretation authority from the circles works in it. This study employed a historical approach. The result of this study shows that: (1)the problematic(debate)of veil can be classification in three periods;(i)Classic-medieval period; a fikih expert vs a fikih expert; by monodiciplnier approach (textual)(ii)contemporer period; a islamic expertvsa a islamic expert; by the interdiciplinier approach vs monodiciplinier or textual vs contextual(iii) media period; general society. (2) the problematic (debate) raises two aspect:(i)discontuniuty aspect: a paradigm shifting in a periode between the each other period, (i)continuitas aspect: in spite of totality the problematic (debate) is dissareed paradigm, but the real of theproblematic (debate) is related with the same normative texts.References
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Abu al-Mudzfar al-Sam’ani. (1997). Tafsir al-Qur’an. Riyadh: Dar al-Wathan.
Ahmad Suhendra. (2016). Kontestasi Identitas Melalui Pergeseran Interpretasi Hijab dan Jilbab Dalam al-Qur’an dalam Jurnal Palestren. 6. (1).
Al-Mausu’at al-Fiqhiyyah. (1990).Wizarat al-Qautah wa Syu’unal-Islamiyyah. Kuwait: Wizarah al-Auqaf.
Al-Zamakhsyari, Abd al- Qasim Mahmud ibn Muhammad. (T.tp). al-Kasysyaf an-Haqaiq al-Tanzil fi wujuh al-Ta’wil. Beirut: Dar al-Ma’rifah.
Al-Zuhaili, Wahbah. (1405). Al-Fiqh al-Islami wa Adallatuhu. Damsyiq: Dar al-Fikr.
Daud, Fathonah K. (2018).Trend Jilbab Syar’i Dan Polemik Cadar; Mencermati Geliat Keislaman Kontemporer Indonesia dalam Proceding 2nd Annual Conference For Muslim Scholars UIN Surabaya.
Fitriani dan Astuti, Yulianti Dwi. (2012). Proses Pengambilan Keputusan Untuk Memakai Cadar Pada Muslimah. Jurnal Psikologika. 17. (2).
Foucault.Michel. (2012). Arkeologi Pengetahuan; Terj. The Archeology Of Knwoledge. Yogyakarta: IRCiSoD.
Latri. Lintang. Cadar, Media dan Identitas Perempuan Muslim. Topik Utama.
Maudhudi, A.A. (2004). Panduan Ibadah Wanita Muslimah. Yogyakarta: Darussalam.
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Muthi’ah. (2013). Dinamika Komunikasi Wanita Arab Bercadar. Jurnal Penelitian Komunikasi. 16. (1).
Sayyid Abd al-Halim Muhammad Husaini. (2009). al-Niqab Ibadah La ‘Adat; Rudud Min Ulama’ al-Islam. T.t.p: Syabkah al-Aukah.
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Zuqzuq, Mahmud Hamdi. (2008). Al-Niqab ‘Addat wa Laisa ‘Ibadah”. Mesir: al-Qahirah.
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http://khazanah.republika.co.id/berita/dunia-islam/islammancanegara/11/04/07/lj9n33-suriah-cabut-larangan-kenakan-cadar
http://regional.liputan6.com/read/3345054/alasan-uin-sunan-kalijaga-melarang mahasiswi-bercadars
https://article.wn.com/view/2001/01/16/USU_Tetap_Larang_Mahasiswi_Bercadar/
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https://news.detik.com/berita-jawa-tengah/d-3899261/alasan-mahasiswi-uin-yogya-keberatan-larangan-bercadar-hak-pribadi
Saputri, Maya, https://tirto.id/larangan-bercadar-di-kampus-uin-yogyakarta-dinilai-diskriminatif-cFJq
Akbar, Kholis https://tirto.id/maroko-larang-produksi-dan-penjualan-cadar-muslim-cgEo
https://www.cnnindonesia.com/nasional/20180310214806-20-282037/rektor-uin-yogyakarta-cabut-larangan-bercadar-di-kampus
https://www.hidayatullah.com/berita/internasional/read/2017/01/11/109503/maroko-larang-penjualan-cadar-dengan-alasan-keamanan.html
https://www.liputan6.com/regional/read/3345054/alasan-uin-sunan-kalijaga-melarang-mahasiswi-bercadar
Dossa, Yulius La, https://www.tagar.id/ketua-pbnu-cadar-bukan-ibadah-cadar-budaya-arab
https://www.theguardian.com/world/2010/jul/20/syria-bans-niqab-from-universities
Adzim, Muja, https://www.wartapilihan.com/maroko-keluarkan-larangan-cadar/
Published
2019-04-30
How to Cite
AFIFAH, Nurul.
Cadar dan Ruang Kontestasi Penafsiran Otoritatif.
RELIGIA, [S.l.], p. 17-32, apr. 2019.
ISSN 2527-5992.
Available at: <http://e-journal.iainpekalongan.ac.id/index.php/Religia/article/view/1605>. Date accessed: 09 dec. 2019.
doi: https://doi.org/10.28918/religia.v22i1.1605.
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