Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics)
Abstract
This paper aims to understand deeply the thoughts of Nurcholish Madjid about kalimatun sawa’ as the basis of religious tolerance. The approach used is Paul Ricoeur’s Hermeneutics. The main issues that will be examined include interpretation theory in Paul Ricoeur’s Hermeneutics, Nurcholish Madjid’s thoughts about kalimatun sawa’, as well as the application of interpretation theory in understanding kalimatun sawa’. Through this understanding, it is expected to find the meaning of kalimatun sawa’ as well as its contribution to religious tolerance in Indonesia.References
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Ricoeur, Paul, 2012, Teori Interpretasi: Memahami Teks, Penafsiran, dan Metodologinya. Diterjemahkan oleh Masnur Hery dari “Interpretation Theory”.Yogyakarta: IRCiSoD.
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Sirry, Mun’im, 2011, “La Ikraha Fi al-Din (Tidak Ada Paksaan Dalam Agama): Menafsirkan Tafsir Al-Qur’an bersama Paul Ricoeur” dalam Syafa’atun al-Mirzanah & Sahiron Syamsuddin (Ed). Upaya Integrasi Hermeneutika dalam Kajian Qur’an dan Hadis Teori & Aplikasi, Yogyakarta: Lemlit UIN Suka.
St. Sunardi, 1994, “Dialog: Cara Baru Beragama Sumbangan Hans Kung bagi Dialog Antar Agama”, dalam Seri DIAN I, Dialog, Kritik, dan Identitas Agama. Yogyakarta: Pustaka Pelajar dan DIAN.
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Syamsudin, Din, 1996, “Mengelola Pluralitas Agama” dalam Harian Jawa Pos. 12 Mei 1996.
Tanja, Victor, 1992, “Tradisionalisme Agama dan Masa Depan Umat Manusia” dalam Jurnal Ulumul Qur’an, Vol.III. No.4.
Wachid B.S. Abdul, 2006, “Hermeneutika sebagai Sistem Interpretasi Paul Ricoeur dalam Memahami Teks-teks Seni” dalam Jurnal Imaji, Vol. 4. No. 2.
Watt, Mongomery, 1996, Titik Temu Islam-Kristen Persepsi dan Salah Persepsi. Jakarta: Gaya Media Pratama.
Azad, Abul Kalam, 1981, Tehe Turjuman Al-Qur’an, Vol. 1, Hyderabad: Dr. Syed ‘Abd al-Latif’sTrust for Qur’anic & Other Culture Study.
B.Thomson, John, 1984, Critical Hermeneutics a Study in the Thought of Paul Ricoeur and Jurgen Hubermas. Cambridge University Press.
Bertens, K, 2001, Filsafat Barat Kontemporer Prancis, Jakarta: Gramedia Pustaka Utama.
Boisard, Marchel A, 1982, Humanisme dalam Islam, Jakarta: Bulan Bintang.
Harahap, Syahrin, 1994, Al-Qur’an dan Sekularisasi: Kajian Kritis terhadap Pemikiran Thaha Husein, Yogyakarta: Tiara Wacana.
Hardiman, Budi. F, http://salihara.org/community/2014/05/19/ tentang-hermeneutika-kecurigaan-ricoeur.
Madjid, Nurcholish, 1992, Islam Doktrin dan Peradaban. Jakarta: Paramadina.
Madjid, Nurcholish, 1995, ”Taqlid dan Ijtihad” dalam Kontekstualisasi Doktrin Islam dalam Sejarah, Budhy Munawar Rachman (Ed), Jakarta: Paramadina.
Madjid, Nurcholish, 1995, Islam Kemodernan dan Keindonesiaan. Bandung: Mizan.
Madjid, Nurcholish, 1997, “Hak Asasi Manusia, Pluralisme Agama, dan Integrasi Nasional, (Konsepsi dan Aktualisasi)”, dalam HAM dan Pluralisme Agama, Surabaya: PKSK.
Madjid, Nurcholish, 1998, “Meningkatkan Kemutlakan: Jalan Menuju Perdamaian”, dalam Andito (Ed.), Atas Nama Agama. Bandung: Pustaka Hidayah.
Manzur, Ibnu, 1883, Lisan al-‘Araby, Mesir: al-Matb'ah al-Kubra al-'Amiriyah
Nasr, Seyyed Hossein, 1987, Tradisional Islam in The Modern World. London & New York: Kegan Paul International.
Rahman, Budhy Munawar, 1993. “Menguak Batas-batas Dialog Antar Agama”, dalam Jurnal Ulumul Qur’an, No. 4. Vol. IV.
Rahman, Budhy Munawar, 2001, Islam Pluralis Wacana Kesetaraan Kaum Beriman, Jakarta: Paramadina.
Ricoeur, Paul, 1981, Hermeneutics and The Human Sciences, Essay on Language, Action, and Interpretation, Cambridge: Cambridge University Press.
Ricoeur, Paul, 2006, On Translation (Thinking in Action). London & New York: Roudledge.
Ricoeur, Paul, 2011, Pemikiran Hermeneutika dalam Tradisi Barat: Reader. Terjemahan oleh Mun’im Sirry dari “Interpretation Theory: Discourse and the Surplus of Meaning”, Yogyakarta: Lemlit UIN Suka.
Ricoeur, Paul, 2012, Teori Interpretasi: Memahami Teks, Penafsiran, dan Metodologinya. Diterjemahkan oleh Masnur Hery dari “Interpretation Theory”.Yogyakarta: IRCiSoD.
Rowi, Roem, 2003, “Konsep Kalimah Sawa’ dan Relevansinya dengan Persoalan Pluralisme” dalam Buletin Kalimatun Sawa’, Vol 01, No. 01.
Schuon, Fritchof, 1953, The Trancendent Unity of Religions. London: Faber & Faber.
Shihab, Alwi, 1999, Islam Inklusif, Bandung: Mizan
Shihab, Quraisy, 2002, Tafsir Al-Mishbah, Vol. 2, Jakarta: Lentera Hati.
Sirry, Mun’im, 2011, “La Ikraha Fi al-Din (Tidak Ada Paksaan Dalam Agama): Menafsirkan Tafsir Al-Qur’an bersama Paul Ricoeur” dalam Syafa’atun al-Mirzanah & Sahiron Syamsuddin (Ed). Upaya Integrasi Hermeneutika dalam Kajian Qur’an dan Hadis Teori & Aplikasi, Yogyakarta: Lemlit UIN Suka.
St. Sunardi, 1994, “Dialog: Cara Baru Beragama Sumbangan Hans Kung bagi Dialog Antar Agama”, dalam Seri DIAN I, Dialog, Kritik, dan Identitas Agama. Yogyakarta: Pustaka Pelajar dan DIAN.
Supena, Ilyas, 2012, Bersahabat dengan Makna, Semarang: Program Pascasarjana IAIN Walisongo.
Syamsudin, Din, 1996, “Mengelola Pluralitas Agama” dalam Harian Jawa Pos. 12 Mei 1996.
Tanja, Victor, 1992, “Tradisionalisme Agama dan Masa Depan Umat Manusia” dalam Jurnal Ulumul Qur’an, Vol.III. No.4.
Wachid B.S. Abdul, 2006, “Hermeneutika sebagai Sistem Interpretasi Paul Ricoeur dalam Memahami Teks-teks Seni” dalam Jurnal Imaji, Vol. 4. No. 2.
Watt, Mongomery, 1996, Titik Temu Islam-Kristen Persepsi dan Salah Persepsi. Jakarta: Gaya Media Pratama.
Published
2020-10-09
How to Cite
HARYATI, Tri Astutik; ZUHRI, Amat; MAROM, Naelil.
Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics).
RELIGIA, [S.l.], p. 150-169, oct. 2020.
ISSN 2527-5992.
Available at: <http://e-journal.iainpekalongan.ac.id/index.php/Religia/article/view/2164>. Date accessed: 31 oct. 2020.
doi: https://doi.org/10.28918/religia.v23i2.2164.
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