The Concept of Al-Jumhuriyah Wa Al-Ahkam in Political Philosophy of Ibn Rushd
Abstract
In political conversation, Ibn Rushd named his political philosophy with the terms “Al-Jumhuriyah wa al-Ahkam” (Republic and Law). This political thought is a form of integration of science and deed. In this political context, Ibn Rushd prioritizes freedom and independence. In the perspective of Ibn Rushd, independence is not without rules, but independence and freedom that compatible with religion. In the perspective of Ibn Rushd, such freedom and independence is mirror of democracy. In politics, Ibn Rushd’s thinking is similar to the thoughts of previous philosophers who reconcile between religion and philosophy. According to Ibn Rushd, there is no contradiction between reason and religion, and therefore it is important for reason and religion to work together to uphold the principles of democracy in a country.References
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Zar, Sirajuddin, (2009), Filsafat Islam; Filosof dan Filsafatnya, Jakarta: Rajawali Pers.
Al-Ahwani, Ahmad Fuad, (1985), Filsafat Islam, Penyunting Sutardji Calzoum Bachri, Jakarta: Pustaka Firdaus.
Ahmad, Mumtaz (ed), (1993), Masalah-masalah Teori Politik Islam, terj. Ena Hadi, Bandung: Mizan.
Al-Mawdudi, Abu al-A’la, (t.t.), The Political Theory of Islam, Pathankot: Makta-e Jama’at-e Islami.
Al-Afendi, Abdelwahab, (1994), Who Need an Islamic State?, terj. Amiruddin ar-Rani, Masyarakat tak Bernegara, Yogyakarta: LKJiS.
Esposito, John L. (1990), Islam dan Politik, terj. H.M. Joesoep Sou’yb, Jakarta: Bulan Bintang.
Effendy, Bahtiar, (t.t.),“Disartikulasi Pemikiran Politik Islam”, dalam Oliver Roy, Gagalnya Islam Politik, terj. Harimurti & Qomarudin SF, Jakarta: PT. Serambi Ilmu Semesta.
Farah, Anton, (1988), Ibn Rusyd wa Falsafatuhu, Beirut: Dar al-Farabi.
Hitti, Philip K. (1974), History of the Arab, London: The Macmillan Press Ltd.
Ibn Rusyd, Abu al-Walîd Muhammad, (t.t.), Fashl al-Maqal fîmâ bayna al-Hikmat wa al-Syari’at min al-Ittishâl, Pentahqiq Muhammad Imârat, Kairo: Dar al-Ma’arif, t.t.
-------------, (1998), aḍ-Ḍarūri fi as-Siyāsah, Beirut: Markaz Dirasat al-Wahdah al-‘Arabiah.
Khomaini, Ayatullah, (t.t.), “An Islamic State: Point of View” dalam Salim Azzam, (ed), Concept of Islamic State, Kuala Lumpur: ABIM.
Leaman, Oliver, (2002), Pengantar Filsafat Islam: Sebuah Pendekatan Tematis, alih bahasa Musa Kazhim dan Arief Mulyadi, Bandung: Mizan.
Madjid, Nurcholis, (1997), Kaki Langit Peradaban Islam, Jakarta: Paramadina.
Noer, Deliar, (1997), Pemikiran Politik di Negeri Barat, Jakarta: Mizan.
Leaman, Oliver, (1988), Averroes and His Philosophy, Oxford: Oxford University Press.
----------, Pengantar Filsafat Abad Pertengahan, Penerjemah M. Amin Abdullah, judul asli “An Introducyion to Medieval Islamic Philosophy”, Jakarta: Rajawali, 1989.
Qadir, C.A., (1989), Philosophy and Science in the Islamic World, terj, Jakarta: Yayasan Obor Indonesia.
Renan, Ernest, (1957), Ibn Rusyd wa al-Rusydiyyah, Penerjemah Adil Zu’aytir, Kairo: Isâ al-Babî al-Halabi.
Rosenthal, Erwin I.J, (1985), Political Thought in Medieval Islam an introductory Outline, New York: Cambridge University Press.
Siraj, Fuad Mahbub, (2012), Ibn Rusyd Cahaya Islam di Barat, Jakarta: Dian Rakyat.
Syarif, M.M, (1985), Para Filosof Muslim, Terj. Rahmani Astuti, Mizan, Bandung.
Sjadzali, Munawwir, (1990), Islam dan Tata Negara: Ajaran, Sejarah dan Pemikiran, Jakarta: UI-Press.
Urvoy, Dominique, (1991), Ibn Rushd (Averroes), London: Routledge, 1991.
Watt, Montgomery, (1992), Islamic Theology and Philosophy, Edinburgh: Edinburgh University Press.
----------, (1987), The Influence of Islam on Medieval Europe, Edinburgh: Edinburgh University Press.
Zar, Sirajuddin, (2009), Filsafat Islam; Filosof dan Filsafatnya, Jakarta: Rajawali Pers.
Published
2020-11-03
How to Cite
SIRAJ, Fuad Mahbub; ROSLAN MOHD NOR, Mohd.
The Concept of Al-Jumhuriyah Wa Al-Ahkam in Political Philosophy of Ibn Rushd.
RELIGIA, [S.l.], p. 236-250, nov. 2020.
ISSN 2527-5992.
Available at: <http://e-journal.iainpekalongan.ac.id/index.php/Religia/article/view/2363>. Date accessed: 04 mar. 2021.
doi: https://doi.org/10.28918/religia.v23i2.2363.
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